In Under Western Eyes, Chandra
Talpade Mohanty explains how women of Third World countries suffer in a
different, yet similar way. She explains how there is still horrendous
situations happening in Africa and the Middle East that many people don’t
address or want to acknowledge. One thing that she states that continues to go
on is female genital mutilation/circumcision. In the West, people are so caught
up on how horrible it is, yet she states in the countries that these situations
are being practiced, the women are seen as pure and worthy of marriage. Which,
gets to the issue that men are seen as the controller of the situation.
One part of the article that was
really interesting was on page 73. Mohanty explains how western women see Third
World women’s issues and they are very similar in many countries. However, she
states that western women believe that since the problems are similar, all
Third World women must want the same solution. Women from the Middle East would
not want the same solution as women from Africa do. These are multiple
countries, in two different continents, with different cultures. It was
enjoyable to read, however, that she states that in all over the world, somehow
all women do share some similar types of issues. No woman in this world is
completely free. All women must share a similar type of struggle.
One thing that is noticed though,
is that western feminism does not take into all consideration the unique
struggles that feminism in the third world has. Actually acknowledging the problems
that western feminism has are a big issue. An example that she writes about is
how western feminism and Third World just within its name. Mohanty states, “This
average third-world woman leads an essentially truncated life based on her
feminine gender (read: sexually constrained) and being 'third world' (read:
ignorant, poor, uneducated, tradition-bound, religious, domesticated,
family-oriented, victimized, etc.). This, I suggest, is in contrast to the
(implicit) self-representation of western women as educated, modern, as having
control over their own bodies and sexualities, and the 'freedom' to make their
own decisions. The distinction between western feminist re-presentation of
women in the third world, and western feminist self-presentation is a
distinction of the same order as that made by some Marxists between the
'maintenance' function of the housewife and the real 'productive' role of
wage-labour, or the characterization by developmentalists of the third world as
being engaged in the lesser production of 'raw materials' in contrast to the
'real' productive activity of the first world. These distinctions are made on
the basis of the privileging of a particular group as the norm or referent,”
page 65. I appreciate that she states this because it shows that there is this
idea that women in poor countries must have no rights and absolutely no control
of their own bodies. Also, stating that women who work in the poor countries
are less important than women who work in rich countries.
To conclude, I don’t think western
feminism should make decisions on how oppressed women are in Third World
countries. Granted, that women in those countries are suffering, women from
western countries should listen to what women in those countries actually need
and support that.
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